not gone down, not subject to setting or declining. Name of the second part of the taittirīya- upaniṣad. the third lunar mansion or kṛttikā- (?).į. anala- ),'belonging to agni- ', Name of the constellation kṛttikā. 'not setting at liberty', Name of an evil spirit not getting tired, unremitting, indefatigableį. of a minister of an asura- king at war with kārttikeya. unerring, unfailing, not vain, efficacious, succeeding, hitting the mark, productive, fruitful ( ambū- used onomatopoetically to denote by trying to utter mb- the effect caused by shutting the lips on pronouncing a vowel), pronounced indistinctly (so that the words remain too much in the mouth) the root of a fragrant grass (used for tatties or screens, etc., commonly called Kaskas, Andropogon Muricatus). a particular attitude in shooting (the right knee advanced, the left leg drawn back) commentator or commentary on (also) a boil or sore not produced by cutting, (in dramatic language) accidental putting together or arranging of letters or syllables, a lamp or torch lighted in honour of lakṣmī- or viṣṇu- and elevated on a pole in the air at the Divali ( dīpāvali- ) festival, in the month kārttika.

not admitting (any comparison pratim/ānam- ) not behaving as the eldest brother (), or ( ajyeṣṭha- vṛtti- ) behaving like one who has no elder brother.

having struck or beaten, striking, hitting. (as admitting, limiting, etc.) it is true, I grant, granted, indeed, at least () a particular fire-spitting animal (existing in a hell), appendix to the chapter on agni- in the taittirīya- saṃhitā. the third lunar mansion the Pleiades ( kṛttikā- ) one at whose hair-cutting ceremony agni- is the chief deity, the act of cutting off or cutting asunder sitting before a person's house without taking food till he ceases to oppose or refuse a demand (commonly called'sitting in dharna') the act or ceremony of putting on the fire (in grammar) government, a governing-rule (the influence of which over any number of succeeding rules is called anu- vṛtti- q.v) a peculiar swelling of the tongue or epiglottis a peculiar swelling of the tongue or epiglottisį. putting on, placing ( see agnyā- above) etc. (for adha- ās- ) sitting or lying on the ground, putting near or upon, depositing, placing etc. atti-, āda-, atsyati-, attum-, to eat, consume, devour, Vedic or Veda infinitive mood /attave- : Causal ād/ayati- and te- (once adayate- ) to feed (). plural - cchṛndantu- ) to pour upon, fill ( see /an- āchṛṇṇa. Name of a chapter of the taittirīya- brāhmaṇa. to take out of to cut off, exclude or remove from ( ablative) commentator or commentary on to snatch away, tear from, rob cchetsyāmi- ) to tear or cut off, cut or break into pieces etc. ( ā- chid- ), - cchinatti- ( imperative 2. a particular posture in sitting (= padmā- sana- ), P.) 'forming clouds, bringing rainy weather', Name of one of the seven kṛttikā- s putting to (as horses) subsequently on ( see abhi- yuj- ).į. (in geometry) cutting (as one line another). t/ardas- ) to burst open, open, procure (waters) by bursting (the clouds) or by boring ( id est digging a well) etc. arranging, putting in order (with accusative) repeating Vedic texts (while sitting down to a śrāddha- ) pushing, setting in motion (as a see-saw). ( see apa- pitv/a- ), approaching, visiting, putting up (for the night at an inn) (, Scholiast or Commentator) the setting of the sun upon anything. putting together, bringing in close connection

Pādātikaḥ, pa‍dājiḥ, padgaḥ, padikaḥ, pa‍ ttiḥ, padagaḥĪbhidheyaḥ, rāḥ, vastu, prayojanam, nivṝ ttiḥ ‍ājīvaḥ, vārtā, vṛ ttiḥ, vartanam, jīvanam Janma, janiḥ, utpa ttiḥ, udbhavaḥ, jananam Mauhūrttaḥ, sāṃvatsaraḥ, ‍kārtāntikaḥ, jyautiṣikaḥ, daivajñaḥ, gaṇakaḥ, mauhūr ttikaḥĮkatālaḥ, ananyavṛ ttiḥ, ekāyanaḥ, ekasargaḥ, ekāgryaḥ, ekāyanagataḥ

Dark and light taming kasha